00:01–01:11
Kerler and others discuss the meaning of a Yiddish word for an unreliable person who does not like to work and gets by with lies. The informant offers her own gloss. Kerler then asks whether she has a question to put.
Not online: the recording is held by the project and is not on Media Collections Online, YouTube or archive.org. Everything below is a paraphrase of a machine transcript, the weaker of this site's two transcript layers — see how it was made.
Camera-track file of a 2012 session with Dora Fixler in Slotfina (recorded 29 May 2012), the second of two consecutive files. It opens with Kerler and others discussing the meaning of a word for a work-shy, unreliable person. A short passage on Budapest and a request for a Hungarian song follows, then questions about the Passover four questions and prewar Jewish life in the village. It ends with talk about a telephone number and a booklet.
Kerler and others discuss the meaning of a Yiddish word for an unreliable person who does not like to work and gets by with lies. The informant offers her own gloss. Kerler then asks whether she has a question to put.
The informant speaks in Hungarian about Budapest, where she lives now and visited for several weeks in 1978. The others then ask about a Hungarian song and whether she remembers one. Kerler guesses it concerns the Messiah, which she denies. S3 asks about a Passover song.
Kerler and S3 ask who asked the four questions at the family seder. The informant says her father was already old and did not wait for her to ask them. Kerler and others discuss three or four questions, and she recalls only the one about eating leavened bread all year but not at Passover. She says she was taught the blessing for washing hands and the ha-motzi (?), but now remembers little.
Kerler asks what she would want remembered of prewar Jewish life in the area in the 1920s. She says she was a child, that there was no synagogue, only a place for Sabbath prayer, and that holidays were different. S4 says Jews and Christians lived together well, and the informant comments that things are no longer like that.
Kerler asks whether Christians in the area spoke Yiddish. The informant says yes, in a village whose name is unclear. Fragmentary talk about a horse and carriage follows, then the closing exchange in Hungarian about telephone numbers.