Later expeditions, 2012–2018 › 2015 Expedition

AHEYM-2015-079 · Dorfman, Boruch

L'viv (Lviv in the project's index) 2015-05-28 14 min · 6 stretches Yiddish 94% Russian 6%

Not online: the recording is held by the project and is not on Media Collections Online, YouTube or archive.org. Everything below is a paraphrase of a machine transcript, the weaker of this site's two transcript layers — see how it was made.

Summary

Recording of Boruch Dorfman, a Yiddish-speaking public figure in Lviv, made on 2015-05-28 (audio track, one of three consecutive files). He gives his family background and the story of how he came to Lviv in 1949 after the war years in Kishinev. He then talks about his later public work, his standing in the city and his contacts with visitors. The last minute is a short exchange about household and recording logistics.

Stretches

00:01–03:05

Kerler returns to the grandfather of Sephardic origin, but Dorfman first tells how he came to Lviv in 1949 (?) from Kishinev, where he had studied. He describes the outbreak of the war in Kishinev and the first bomb. He recalls the funeral of the Kishinev rebbe, Tsirelson (?), at which he was present at about seventeen or eighteen. He mentions the rebbe's grave and the friends buried next to him. He also names a local figure and his son-in-law Rosenthal (?), the last Jewish director of a gymnasium.

before the warduring the war Personal informationHasidism and rebbesBirth, coming of age, deathWorld War II (general)Local Jewish history · Kishinev, Lviv, Germany, Israel, England

02:22–06:02

Dorfman talks about Rosenthal, editor of a Yiddish newspaper in Kishinev, who was deported in 1940 and later died in Lviv. He turns to his maternal grandfather Aron Zinger (?), a wealthy synagogue warden with twelve children, married to Brakha, daughter of a Kishinev rebbe. Of the twelve children only two daughters survived: one by evacuating, the other being his mother, who spent fifteen years in Soviet camps and died in Lviv. He mentions showing a family photograph.

before the warafter the war Family historyLocal Jewish historyReligious life (general)Camps and forced laborEvacuation · Kishinev, Lviv, Aktyubinsk (?), Moscow, Petersburg

05:30–08:14

Dorfman discusses his paternal grandfather's descent from Galician Jews, saying documents from Vienna recently confirmed his Galician roots. He mentions the Dorfman family who built a grand hotel in Lviv some 150 to 200 years ago. He explains that he came to Lviv not by choice but because his mother was imprisoned a second time in 1948 in a roundup of writers and Jewish activists. He recalls his good position in Kishinev at around 23–24 and his part in rebuilding the Chabad (?) synagogue after the war.

before the warafter the war Family historyPersonal informationLocal Jewish historySoviet repression and famineSynagogue and prayer · Galicia, Bessarabia, America, France, Vienna, Lviv, Kishinev

07:39–10:42

Dorfman describes his life in Lviv: his work, thirty years on pension, and his Jewish public activity. He speaks of his standing, his portrait in the city council and visits from journalists from several countries. He mentions articles and his own writings. He tells of attending a concert and the opera, where he once worked as chief engineer of the theatre, and meeting a philosopher. Kerler asks whether the man knows Yiddish.

after the warlife today Life todayWork and tradesCommunity institutionsYiddish literature and pressJewish identity and attitudes · Lviv, Germany, France, America, Israel, Ukraine

10:42–13:03

Dorfman says the philosopher knows only French and English, not Yiddish. He speaks of his contacts with the city president and with a Catholic university and its professors. He says he helped Ukrainian democrats with translations from Yiddish. He recalls a professor who died in his arms and wrote a book on the tragedy of the Jews of Europe (western Ukraine), which Kerler had earlier visited him about twice.

12:38–13:49

Dorfman mentions he has the book but cannot find it now. The remaining lines are a short exchange with another person in the room about the kitchen and a device or recording apparatus, in Yiddish mixed with Russian. The content is unclear.

Informal