Snook tries to recall a song that Kerler and Katz request, and sings a Ukrainian or Russian folk song. Kerler and Katz then ask whether she has a siddur with large print; she says she knows some prayers, mentions the Rosh Chodesh blessing, and a short prayer is recited. She reflects on how things changed in religious life and life after the war, then begins to tell how Jews were taken from the village.
The passage also includes Snook's remarks on her prayer book and on how life changed, and a first mention of her parents being taken.
Snook talks about her family and her life during the war. She explains how she took care of a child in Auschwitz and attributes her own survival to her young age.
Snook tells that her parents were taken in 1941 and that she carried a relative's small child on arrival at a camp. A German separated her from the child, and she saw the crematorium burning. Another woman told her she was spared because of her youth, and she says she was 22 years old. She closes with a remark on how little good is done today compared with the past.
The passage also covers the taking of her parents in 1941 and the family relations (an aunt or uncle's wife and her children).
Katz and Kerler ask Snook to recite more from the siddur; she sings a Sabbath song and then speaks of a Russian woman who knows Yiddish and prays half in Yiddish. They go through Lekhah Dodi and Shalom Aleichem, with Katz asking how Kiddush was said. She recalls local characters, Hungarian-speaking Jews at the minyan and the Hungarian period, and Kerler asks about words such as 'oyfhapn' and 'shtramer mentsh', which she explains. The talk turns to the interviewers' work as teachers, and Katz raises Kaddish.
The passage also includes word explanations, the Hungarian-speaking Jews, and the Russian woman who knows Yiddish.
Snook talks about Kaddish and a hired person saying it, while a visitor who has come by car (her son, per the catalogue) leaves. She talks about her health, her descendants, relatives in Israel and America, and keeping kosher. Kerler asks the Yiddish words for 'Jew' and for 'non-Jew' or 'fool', and the word for a crowd, which she explains. She offers the guests a drink made of grapes.
The passage also includes family abroad, kashrut and dialect-word questions about 'yehude' and terms for non-Jews.
Snook talks about life today and then discusses life before the war. In particular, she addresses her religious education, when she studied with other girls under the tutelage of an unemployed teacher. According to Snook, as soon as he received aid from America, he stopped teaching the girls.
Snook talks about the drink she makes and her garden, then answers Kerler's question about cheder: she studied with other girls under a disabled man who lacked an income, until he received aid from America. She talks about her health, her trips to a mineral spring and a medical examination, then about the high status of teachers under the Czechs. Kerler asks her to turn to life before the war.
The passage also includes her health, a mineral spring and her view of teachers' status under the Czechs.
Snook discusses life at the beginning of the war in 1941, when her family was deported. Snook returned home in 1945. She then talks about life after the war and her family. Her son Shloyme was born in 1946.
Snook speaks of 1941, when her parents were taken away; she was staying with a relative and a neighbour, and the family went to Poland (?), where they were killed. Later she was taken to the camp, rescued by a German from the child, and freed in 1945. She returned home and lived hard years after the war; her family relations and her own illness are mentioned. Kerler tells of his birth in Moscow and move to Israel, and Snook talks about children and relatives in Israel and America.
The passage also contains the postwar years, the birth of her son in 1946, and Kerler's account of his own background.
Snook talks about religious life after the war and the demonstrations that she remembers against the closure of the synagogue in Khust. Snook remembers Purim celebrations before the war. She then explains how Ukrainians celebrate Easter.
Snook talks about the synagogue in Khust, which the authorities wished to close; some women protested, and people contributed money. Kerler asks about Purim plays and she recalls children going around in disguise for money. She tells about the Ukrainian winter holiday and Easter, and a word for the holiday. She also talks about her woman helper, the guests' travel plans, and a word 'tsekrishet' (?), meaning tired.
The passage also includes Ukrainian Christmas and Easter customs, word explanations, and the guests' plans to leave.
At Kerler's request Snook sings a comic Yiddish song about a gluttonous wife, and explains a word from it. Katz asks about wedding songs. She talks about her health and her son's care, and wishes the interviewers good health, asking about their parents.
The passage also contains an explanation of a word in the song and her own health and her son.
