Travel footage while the team drives toward Nyíregyháza. The speakers note phone numbers and make phone calls in Hungarian to find Yiddish speakers and the Jewish community, mentioning a Yiddish speaker and the synagogue. They discuss who might be interviewed, and the transcript is largely garbled.
The transcript shows phone calls to locate Yiddish speakers and the community.
The team enters the Nyíregyháza synagogue and Miki Kiralyi gives a tour and provides historical background of the orthodox synagogue in Hebrew. He also addresses Jewish life in town after World War II, as well as contemporary Jewish life.
Tour of the Nyíregyháza synagogue with a local man (S2, Kiralyi per the catalogue) speaking Hebrew and some Yiddish and Hungarian. The talk touches on the history of the Orthodox and Neolog congregations, Jewish life in Hungary, Romania and Slovakia, and the Jews of the town after the war. A Hanukkah gift is mentioned, but the transcript is mostly garbled.
The talk also covers the Orthodox/Neolog division and Jewish communities in neighbouring countries.
Talk at the community centre and library, followed by exterior footage of the synagogue. Hungarian conversations deal with an ill person. Kerler and the others discuss visiting an elderly Yiddish speaker, Zoli bácsi, in Vaja, and whether to bring him to the synagogue by car or taxi. They phone about his address in Vaja and decide to go together.
Most of the passage is arrangements and phone calls about meeting Zoli bácsi, not library footage.
Kerler and the team meet Galambos and his family at the house and arrange the interview. Kerler explains they want to sit for half an hour, record how he speaks Yiddish and hear about old times, and asks him to speak slowly. The camera is set up.
Galambos shows family photographs, including a photograph when his family was driven into a ghetto. Galambos was liberated from the Majdanek concentration camp. The camera then records camp photographs.
Galambos shows family photographs of his siblings, his parents and the Jews of the village driven into the ghetto. He was liberated from Majdanek. As the interview begins he gives the place of his birth, and the interviewers discuss the Yiddish word he uses for it.
The passage also shows the start of the interview, with his birth in Vaja and a note on his Yiddish wording.
